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V02200
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02200
# Lu 9:43-45
\\He said to his disciples.\\ For this second statement of
the Lord's suffering at Jerusalem,
see note on "Mt 17:22"
see note on "Mt 17:23"
see note on "Mr 9:31"
(PNT 261)
02203
# Lu 9:46-50
\\Which of them should be greatest.\\
See note on "Mt 18:1"
See note on "Mt 18:2"
See note on "Mt 18:3"
See note on "Mt 18:4"
See note on "Mt 18:5"
See note on "Mt 18:6"
See note on "Mr 9:33"
See note on "Mr 9:35"
See note on "Mr 9:38"
See note on "Mr 9:39"
See note on "Mr 9:42"
See note on "Mr 9:43"
See note on "Mr 9:48"
See note on "Mr 9:49"
See note on "Mr 9:50"
For notes on the question of John and the Lord's answer, see
Mark as above.
(PNT 262)
02208
# Lu 9:51
\\When the time was come.\\ The time of his suffering was not
far away. He was about to leave Galilee.
\\He stedfastly set his face to go to Jerusalem.\\ Knowing
what he should suffer there. Just when this was we are not told.
(PNT 262)
02209
# Lu 9:52
\\Sent messengers.\\ To secure a stopping place for himself
and disciples on their journey.
\\Entered into a village of the Samaritans.\\ To go from
Galilee to Jerusalem "he must needs go through Samaria," unless
he went down on the east of the Jordan. The Samaritans were
hereditary enemies of the Jews, and the two peoples had no
intercourse.
(PNT 262)
02210
# Lu 9:53
\\They did not receive him.\\ Because he was evidently
journeying to Jerusalem. This stirred up their bigotry. They
thus not only refused Jesus as a prophet, but violated the
sacred duties of hospitality. The refusal to receive a religious
teacher was considered rejection of his claims.
(PNT 262)
02211
# Lu 9:54
\\Wilt thou that we command fire?\\ These gentle apostles
were filled with wrath at the insult to the Master. Their zeal
for the Lord led them into a sanguinary feeling that was sinful.
Thus, often, religious zeal has led men to sinful acts and a
persecuting spirit.
\\As Elijah did?\\ See
# 2Ki 1:9-12
(PNT 262)
02212
# Lu 9:55
\\He . . . rebuked them.\\ Their spirit was not his. He
quietly left the inhospitable village and went elsewhere. He was
not a destroyer, but a Saviour. Zeal for Christ is no excuse for
fanaticism.
(PNT 262)
02214
# Lu 9:57-62
On these excuses
see note on "Mt 8:18"
see note on "Mt 8:19"
see note on "Mt 8:20"
see note on "Mt 8:21"
see note on "Mt 8:22"
see note on "Mr 4:35"
Luke adds a few new facts which I notice.
\\A certain man.\\ A scribe (Matthew).
# Mt 8:19
\\I will follow thee.\\ The Lord tries his sincerity by
telling him of the hardships before him.
(PNT 263)
02215
# Lu 9:58
\\The Son of man.\\ The Messiah.
See note on "Mt 10:23"
He had no permanent home. Often his only shelter at night was
the open sky.
(PNT 263)
02216
# Lu 9:59
\\He said to another.\\ A disciple.
See note on "Mt 8:21"
(PNT 263)
02217
# Lu 9:60
\\Let the dead bury their dead.\\ Let the world attend to its
own duties. To preach the kingdom rises above every other duty.
The disciple was probably an apostle, who wished to stay with
his father until his father's death.
(PNT 263)
02219
# Lu 9:62
\\No man, having put his hand to the plow.\\ The plowman must
look forward instead of back to plow a straight furrow. A
prospective disciple wished to go home for a farewell before
following Christ. Heathen, ready to be baptized, who go home for
a final farewell, are likely to be persuaded not to take it, so
missionaries tell us. (PNT 263 edited)
02220
# Lu 10:1
SUMMARY OF LUKE 10
\\The Seventy Disciples Sent Forth\\
Seventy Preachers Chosen
The Harvest Ready but the Labourers Few
The Charge
The Warning to Chorazin, Bethsaida, and Capernaum
The Return of the Seventy
The Lawyer's Question
Who Is My Neighbour?
The Parable of the Good Samaritan
Martha and Mary
\\After these things.\\ All that we can be certain of as to
the time when the seventy were appointed is that it was after
the events Luke has already related. There are reasons for
thinking that it was near the close of our Lord's ministry. It
is usually located in the country east of the Jordan, when the
Lord began his last journey to Jerusalem.
\\Appointed other seventy.\\ He had already sent forth the
apostles, and he now sent forth seventy preachers more.
# 9:1
That he could find seventy fitted for this mission shows that
his teaching was making a deep impression on the Galilaeans.
\\Sent them two and two.\\ That each one might have a helper,
a counsellor and a sympathizer.
\\Into every city and place.\\ As the time of his earthly
ministry shortened, it increased in earnestness and activity.
The Lord in person visited as many places as possible, and these
messengers were sent before to preach to the people and to
prepare the way.
(PNT 263)
02221
# Lu 10:2
\\The harvest truly [is] great.\\
See note on "Mt 9:37"
where the same language is used, not on the same, but a similar
occasion.
(PNT 263)
02222
# Lu 10:3-12
\\Go.\\ The instructions to the seventy are in substance the
same as those given to the twelve in Matthew,
See note on "Mt 10:5"
See note on "Mt 10:7"
See note on "Mt 10:8"
See note on "Mt 10:9"
See note on "Mt 10:11"
See note on "Mt 10:12"
See note on "Mt 10:13"
See note on "Mt 10:14"
See note on "Mt 10:15"
See note on "Mt 10:16"
See note on "Mt 10:17"
See note on "Mt 10:18"
See note on "Mt 10:19"
See note on "Mt 10:21"
See note on "Mt 10:22"
See note on "Mt 10:23"
See note on "Mt 10:24"
See note on "Mt 10:26"
See note on "Mt 10:27"
See note on "Mt 10:28"
See note on "Mt 10:29"
See note on "Mt 10:30"
See note on "Mt 10:32"
See note on "Mt 10:33"
See note on "Mt 10:34"
See note on "Mt 10:35"
See note on "Mt 10:36"
See note on "Mt 10:37"
See note on "Mt 10:38"
See note on "Mt 10:39"
See note on "Mt 10:40"
See note on "Mt 10:41"
See note on "Mt 10:42"
Matthew is fuller. For Luke's additions,
see note on "Lu 10:3"
(PNT 264)
02223
# Lu 10:4
\\Greet no man by the way.\\ The Jewish salutations were
very formal, hypocritical, and consumed much time. It is said
that it often required from one to three hours to complete these
formal salutations. The disciples were not to consume thus their
precious time, nor did the Saviour wish them to go through with
foolish and insincere forms.
(PNT 264)
02224
# Lu 10:5
\\Peace [be] to this house.\\ The usual form of blessing when
entering a house as a guest.
(PNT 264)
02225
# Lu 10:6
\\Son of peace.\\ One who is worthy of such a blessing and
hospitality receives the messengers of the Lord.
(PNT 264)
02232
# Lu 10:13-15
\\Woe to thee, Chorazin!\\
See note on "Mt 11:21"
See note on "Mt 11:22"
See note on "Mt 11:23"
See note on "Mt 11:24"
It is thought that this is a repetition of the words used on a
former occasion, in order to emphasize the sin of rejecting the
messengers of the Lord.
(PNT 264)
02235
# Lu 10:16
\\He that heareth you heareth me.\\
See note on "Mt 10:40"
where we have the same solemn and suggestive declaration.
(PNT 264)
02236
# Lu 10:17
\\The seventy returned with joy.\\ How long after they were
sent forth is unknown.
\\Even the demons are subject to us through thy name.\\ In
accordance with the promise made to the twelve, and probably
repeated to the seventy.
# Mt 10:8
All was wrought by the power of Christ's name.
(PNT 264)
02237
# Lu 10:18
\\I beheld Satan as lightning fall from heaven.\\ Various
interpretations of this statement are given, but it is probable
that Christ refers to the original fall of Satan.
# Isa 14:12 Jude 1:6
The victory of his disciples over the demons is the harbinger of
another fall, when Satan and all his works shall be destroyed.
(PNT 264-265)
02238
# Lu 10:19
\\To tread on serpents and scorpions.\\ Evidently an allusion
to the promise that the seed of woman shall bruise the serpent's
head.
# Ge 3:15
It is a promise of victory over the power of sin, of victory
"over all the power of the enemy." The connection shows that it
is symbolical.
(PNT 265)
02239
# Lu 10:20
\\Rejoice not\\ in your own power. Judas had this power in
Christ's name.
\\But rather rejoice.\\ In the hope of salvation. The
greatness of all subjects of rejoicing is that we are the
children of God.
(PNT 265)
02240
# Lu 10:21-22
\\I thank thee, O Father.\\
See note on "Mt 11:25"
See note on "Mt 11:26"
See note on "Mt 11:27"
The same language is probably uttered here a second time.
(PNT 265)
02242
# Lu 10:23-24
\\Blessed [are] the eyes\\, etc.
See note on "Mt 13:14"
See note on "Mt 13:17"
A similar occasion calls for the same language here recorded.
(PNT 265)
02244
# Lu 10:25-29
The parable of the Good Samaritan, as well as that of the
Prodigal Son and Lazarus and Dives, are given only by Luke.
\\A certain lawyer.\\ One versed in the Jewish law, a
theologian, a scribe, and possibly a rabbi.
\\Tempted him.\\ Put him to trial.
\\What shall I do to inherit eternal life?\\ He probably had
noted that Jesus was calling sinners to repentance, but he
fancied that he belonged to another class, and hence asks, "What
shall I do?"
(PNT 265)
02245
# Lu 10:26
\\What is written.\\ The Lord calls on the lawyer to state
his own understanding of the law.
(PNT 265)
02246
# Lu 10:27
\\Thou shalt love the Lord.\\ The lawyer answered well and
gave the sum of the whole law. See
# De 6:4-5 Le 19:18
(PNT 265-266)
02247
# Lu 10:28
\\This do, and thou shalt live.\\ He who fulfils the great
law of love is born again. There is no inconsistency. We REPENT
and live, BELIEVE and live, OBEY and live, and LOVE and live.
For these are all co-related. One cannot exist without the
others. We cannot love God unless we believe and repent. "He
that loves me will keep my words."
# Joh 14:23
(PNT 266)
02248
# Lu 10:29
\\Desiring to justify himself.\\ Evidently conscious that he
did not keep the law of love.
\\Who is my neighbour?\\ The Lord answers by a parable.
(PNT 266)
02249
# Lu 10:30-37
\\A certain [man].\\ A Jew of Jerusalem.
\\Went down.\\ It was a constant descent from Jerusalem to
Jericho, over 3,000 feet in eighteen miles.
\\Fell among robbers.\\ The road is a dark, desolate,
mountain pass, dangerous then, so beset by robbers still that no
traveller dares go through it without a guard.
\\Who stripped him.\\ Not only of raiment, but of all he had;
then left him, stunned, bleeding, unconscious, nearly dead.
(PNT 266)